I have not posted here for some time. I apologize. I have been running three blogs during the months of the Leacock Anniversaries, with different postings. This week, for a change, as I swing into yet another break, this one for two or even three weeks, I am posting the same text on all three. When you have read one you have read them all.
This week’s pictoverbicon, as displayed on the Voyageur Storytelling web site (www.voyageurstorytelling.ca), the Leacock’n Bulletin linked thereto, and my Twitter page (https://twitter.com/conwaypaulw) introduces the Idea of Tetrational Thinking:
I have occupied much of the past two months in writing a book called The Marriage of Social Justice and Unsolved Riddles, in which I am attempting to convince readers that Social Justice and Unsolved Riddles belong together. The narrative approach that I adopted for this task I find subsequently to be consistent with Northrop Frye’s intention which was, according to his biographer John Ayre, “to spread imaginative poetic thought throughout society to soften and cancel the effects of procrustean logic and ideology.” This is most satisfying, because for a Canadian of my generation who graduated from the University of Toronto, to be consistent with Northrop Frye is always consoling.
I have talked before about Stephen Leacock’s Tetrad of Knowledge + Imagination + Compassion + Humour as a form of quadruple-thinking Both-Andian (or All-Andian) cast of mind able to work us toward Social Justice. When we pursue the Tetrational Way we find ourselves of course in a forest of Unsolved Riddles, that is, inherently conflicting or contradictory goods, but what is the alternative? How difficult would it be to tune our collective minds in all four of these directions at once? Quite difficult, I think, but possible with practice. Both Northrop Frye and Stephen Leacock insisted on Imagination as the linchpin of this whole way of thinking. That seems obvious, because the Tetrad demands that we step outside our normal, simplified, linear ways of thinking, the ones that enable us to get on with our lives from day to day without going mad, and view our lives together, our society, in a much more complicated way. In order to do that we have to free our imaginations from the “procrustean logic and ideology” which powerful forces press upon us so insistently.
One of the great Unsolved Riddles of our time declares the possibility that the simplified, linear thinking which helps us individually to avoid going mad from day to day, when applied collectively, to our social situation, constitutes itself a form of madness. I am convinced that Tetrational Thinking would ease the collective madness. We might too find that it creates an even higher form of sanity for us individually.
Reading Northrop Frye’s biography I learned that he set down a Tetrad of his own, although John Ayre does not tell us when or where Frye said it. “I think there has to be an assumption that life is better than death, freedom better than slavery, happiness better than misery, equality better than exploitation, for all men everywhere without exception.” (In the interests of exact quotation I leave in Frye’s “all men” and do not substitute “all people” or “everyone” as I feel strongly inclined to do, because that is obviously what Frye meant.) Is his assumption perhaps the irreducible first principle of Social Justice?
As an exercise in Tetrational Thinking, I invite you to stare fixedly at the following tetragammon (Is it a mandala? I’m not sure.) keeping in mind the four elements simultaneously. I have tried it, and find that it does in fact tend to break apart the procrustean logic and ideology. When I have time I’ll create one for Frye’s Tetrad of Life + Freedom + Happiness + Equality, as well as its antipode, the Death + Slavery + Misery + Exploitation that is the tragic lot of so much of humanity and that we must never willingly accept.
Stare at that Tetrad for a long time. Think about the words and what they mean both individually and for each other. Weave circles around them and close your eyes in holistic dream. Imagine them becoming more than they are, more than you ever dreamed they could be. Don’t become discouraged if nothing magic happens the first time you try. It will come.
When I resume posting here later in November I will take up these ideas more fully, both theoretically and practically. I shall strive to integrate the Tetrads of Stephen Leacock and Northrop Frye with B.W. Powe’s “attentive sensitivity to multi-dimensional meaning”, Isaiah Berlin’s “loose texture and a measure of inefficiency and even muddle”, Marshall McLuhan’s gnomic utterance that “The Medium is the Message” (which I think means that how we think or communicate determines, or at least heavily influences, what we think or communicate), and George Eliot’s celebration, in one of her characters, of a benign influence that is “incalculably diffusive”.
We are not machines. Our minds are not governed by sequential cause and effect. They can leap.
In the meantime I leave you with the following jingle:
The Mud between the Minds
Like muds of other kinds,
Constitutes a kind of wealth
Or viscous form of filth :
This is the Unsolved Riddle
Of the Muddle.